Sri Abathsagayeswara Swamy (Guru Bhagavan) - Alangudi near Needam

History:

Alangudi is regarded as a 'Gurustalam' where Dakshinamurthy is held in great reverence, attracting huge crowds when Jupiter transits between zodiac signs. The festival image here is that of Dakshinamurthy & this stalam is held as one of the 9 Navagrahastalams.

Dakshinamurthy is said to have preached to the Devas who had swooned under the impact of the poison that came out of the churning of the milky ocean. Parvati is said to have been reborn on the banks of Amrita Pushkarini and later on reunited with Shiva. Viswamitrar is believed to have worshipped Shiva here.

About Jupiter - The planet of success:

Jupiter or Guru is the planet of good luck, optimism, success and generosity. Jupiter brings joy to life. The position of Jupiter in your birth chart can indicate where your fortunate opportunities are to be found. This benevolent planet shows where you have the most room to expand and the areas in which you will get the best out of life. Jupiter has always been identified with the idea of expansiveness and abundance

When Jupiter is prominent in your horoscope you tend to be well liked and popular, friendly, broadminded, and cheerful, successful in career and business. Jupiter can also be too much of a good thing, for its influence can make you extravagant, lazy and luxury loving, profligate with money, and blindly optimistic. If things fall into your lap too easily, you never develop strength of character or spiritual wisdom. Jupiter is the planet of blessings - blessings that we must learn to use wisely.

Guru is the Lord of Dhanusu and Meena Rasi and he faces North direction.His colour is yellow and his vahana is elephant. The grain assciated with him is kadalai; the flower - white mullai; fabric - yellow cloth; gem - pushparagam(white topaz); food - rice mixed with bengal gram dhal powder.

Budan Bagavan is attired in green, offering him with full green moong dhal, white kanthal flower and green cloth is believed to bring Sasthra Gnanam to devotees.

About Temple:

Sri Abathsagayeswara Swamy Temple, the sthalam of Guru Bagavan is Alangudi, It is located in Thanjavur district of Tamilnadu, India. Alangudi is 17 kms away from Kumbakonam enroute to Mannargudi.

There are as many as 15 theerthams in this temple which occupies an area of about 1.25 acres, surrounded by lofty walls. One of the theerthams is a well located inside the temple and it is referred to as the Jnana koopam. East of the temple is the Poolaivala river, whose waters are used in abhishekam ceremonies in the Tamil month of Aippasi.

Features:

Inscriptions dating back to the period of Vikrama Chola (1131), referring to Alankudi as Jananatha saruppedimangalam, and to the Chidambaram Natarajar temple, are seen here.

There are shrines to Surya, Gurumoksheswarar, Somanathar, Saptarishi nathar, Someswarar, Vishnunathar and Bhrameesar, Kaasi Viswanathar and Visalakshi.

Deities:

Lord Shiva as Abath Sahayar and Goddess Parvathi known as Aelavarkuzhali, are the main deities here.

Offerings for worshipping the God:

When one visit Guru they should offer 24 ghee or oil lamps which can be got at the temple and after offering the lamps one should walk 24 times around him.

Wearing yellow clothes, giving away yellow clothes as charity, observing fast on Thursdays are the proper way of worshipping Guru, for propitiation and getting relief from adverse effect of Guru, such as illness and financial difficulty. The choicest flower fro Guru is White Jasmine.

Special Poojas:

Four worship services are offered each day.

The annual Bhrammotsavam is celebrated in the month of Chittirai. In addition, Navaratri, Skanda Sashti, Aadi Puram, Arudra Darisanam, Kartikai Deepam, Thai Poosam and Pankuni Uththiram are celebrated here.

Mantra for Jupiter:

Aum Brim brahaspataye Namah Aum

Opening Hours:

6.00 A.M. to 1.00 P.M.
4.00 P.M. to 9.00 P.M.

http://www.pondyonline.com/user/NavagrahaTemples/Jupiter.aspx

Dakshinamurthy or Jnana Dakshinamurti

Dakshinamurthy or Jnana Dakshinamurti(Sanskrit: दक्षिणामूर्ति ((Dakṣiṇāmūrti))^[1] is an aspect of Shiva as a guru (teacher) of all type of knowledge, particularly the jnana. This aspect of Shiva is his personification as the supreme or the ultimate awareness, understanding and knowledge.^[2] This form represents Shiva in his aspect as a teacher of yoga, music, and wisdom, and giving exposition on the shastras.^[3] He is worshipped as the god of wisdom, complete and rewarding meditation.^[4]

Meaning

Dakshinamurti literally means 'one who is facing south (dakṣiṇa)' in Sanskrit. South is the direction of Death, hence change.^[5] In every Siva temple the stone image of Dakshinamurthy is installed, facing south, on the southern circumambulatory path around the sanctum sanctorum. Perhaps, of all Hindu Gods, he is the only one sitting facing south. The great seer Ramana Maharshi, has interpreted the name as "Dakshina-amurty", meaning one who is capable but without form.

Depiction

This iconographic form for depicting Shiva in Indian art is mostly south Indian in character.^[6]In his aspect as Jnana Dakshinamurti, Shiva is generally shown with four arms. He is depicted seated under a banyan tree, facing the south. Shiva is seated upon a deer-throne and surrounded by sages who are receiving his instruction.^[7] He is shown as seated with his right foot on mythical apasmara(a demon which, according to Hindu mythology, is the personification of ignorance) and his left foot lies folded on his lap. Sometimes even the wild animals, are depicted to surround Shiva. In his upper arms, he holds a snake or rosary or both in one hand and a flame in the other; while in his lower right hand is shown in vyakhyanamudra, his lower left hand holds a bundle of kusha grass or the scriptures. The index finger of His right hand is bent and touching the tip of his thumb. The other three fingers are stretched apart. This symbolic hand gesture or Mudra is the Gnana Mudra (or Jnana Mudra or Jana Mudra), a symbol of knowledge and wisdom. Sometimes, this hand is in the Abhaya Mudra, a posture of assurance and blessing.

Dakshinamurthy is portrayed as being in the yogic state of abstract meditation - and as a powerful form brimming with ever flowing bliss and supreme joy. Variations of this iconic representation include Veenadhara Dakshinamurthy (holding a Veena), Rishabharooda Dakshinamurthy (mounted on a Rishabha - the bull) etc.

Significance

Indian tradition accords a special reverence to the Guru or the teacher. Dakshinamurthy, in the Saivite system of beliefs is regarded as the ultimate Guru - the embodiment of knowledge and the destroyer of ignorance (as represented by the demon being crushed under the feet of the deity). The Jnana Mudra is interpreted in this way:- The thumb denotes the God and the index finger denotes the man. The other three fingers stand for the three congenital impurities of man viz. arrogance, illusion and bad deeds of the past births. When man detaches himself from these impurities, he reaches God. The Abhaya Mudra, a gesture with the hand lifted above thigh with palm facing out, fingers pointing, is interpreted as His grace upon His students. The rosary or the snake signifies Tantric knowledge. The fire represents illumination, removing the darkness of ignorance.

Impact on Indian Life

The fifth day of the week, Thursday is associated with the planet Jupiter and is referred to as Guruvar (or Guruvaaram). Thursdays are considered auspicious to start any educational endeavours. It is on Thursdays that special worship services are offered to Dakshinamurthy in many Saivite temples. Some temple traditions hold full moon nights, particularly the night of the Guru Poornima as the appropriate time for worship services to Dakshinamurthy.

Temples

Even though the idol of Dakshinamurthy is installed in every Shiva temple, there are only a few temples where Dakshinamurthy is the chief deity. Only one of the twelve Jyotirlingas is Dakshinmurthy, The Mahakaleshwar in Ujjain. Being the only Dakshinmurthy Jyotirlinga, It holds special importance for Shaivites as a site of learning. Other notable temples are the Vaikom Mahadevar temple in Kerala, where the deity enshrined in the form of a Shivalingam is considered as Dakshinamurthy, and Alangudi (Kumbakonam) in Tamil Nadu. In the Sivanandeswarar temple in Thirupanthurai, (Tanjore) Tamil Nadu, He is depicted in the Ardhanari form. In Thirupulivanam, we can find Dakshinamurthy in the form of Ardhanariswara. This temple is on the Uthiramerur-Kanchipuram road, 5 km from Uthiramerur, near Chennai. [1] In March 2007, a big temple of Lord Dakshinamurty (the first in Maharashtra) was created in the Shrutisagar Ashram, about 30 km from Pune.

Hymns

Dakshinamurthy Ashtakam by Adi Shankaracharya is a laudatory hymn for this form of Siva.

Sri Dakshinamurti, the remover of the eclipse

References:
http://en.wikipedia.org/wiki/Dakshinamurthy
http://picasaweb.google.com/lh/photo/OAyfr79loJTOzrpdN_kskw
http://www.flickr.com/photos/42304632@N00/276204938/
http://us.geocities.com/padmamkk/Sri_Amma.htm

Sri Dhakshina Moorthi

Dakshinamurti, Saivite God of Learning

Dakshinamurti is the Saivite god of learning of South India. The image of the god Daksinamurti can be seen on a place on the south wall of the inner circumambulator passage of all the temples of Lord Siva in South India.

Dakshinamurti is the incarnation of Lord Siva as the preceptor of yoga, music and other sciences. In South India, he is regarded as the bestowal of the ultimate knowledge as per the Saivites. According to one explanation regarding the name `Dakshinamurti`, it is said that when Siva trained the sages (rishis) the science of yoga and knowledge (Jnana), he was seated in front of south and thus he was known as Dakshinamurti. The word `dakshina` in Sanskrit means south. Therefore, in most of the temples, the sculpture of this deity is found facing south.

The god Dakshinamurti is mostly seen in the form of a teacher of the scriptures (Shastras) and seated under a banyan tree on the skin of a tiger. According to the rules of the texts on iconography, this deity must have three eyes and four arms. The right hand of the god Dakshinamurti needs to be in the `Jnana Mudra` and the tips of the index finger and the thumb had to touch to form a ring. There should be some rishis beside him or in front of him, who were willing to learn from this great teacher. One demon named Apasmara Purusha, who represents ignorance, was shown under the feet of the god Dakshinamurti.

One more famous posture of the god Dakshinamurti is in the Yogic form. Here, he is shown in deep meditation with the legs bound with the body with the help of a band called the `yoga-patta`. One temple of the Pallava era of the 8th century A. D. represented the Yoga Dakshinamurti and it is one of the most well known temples of the god. This temple is situated in Kanchipuram of Tamil Nadu state. There are two other temples where the god Dakshinamurti is shown in the yogic posture. One of them is the Siva temple at Tiruvottriyur (Chennai) and at Nanjangodu in Karnataka.

The god Dakshinamurti is known as `Vinadhara Dakshinamurti` as teacher of music, both vocal and instrumental. In this form, he is shown holding a veena very gracefully. Few of the most beautiful pieces of `Vinadhara Dakshinamurti` can be found in the bronzes of Tamil Nadu. All of these belonged to the Chola age, although in most of them the veena is now missing. One of the rare and unique sculptures of Mridanga Dakshinamurti can be seen at Kazhugumalai near Madurai. The deity is usually worshipped on every Thursdays as it is linked with the planet Jupiter. He is also referred as `Guru Vaaram` since Dakshinamurti is regarded to be a very excellent guru (preceptor).

The well-known Advaita philosopher and preceptor, Adi Shankara composed one of the most famous prayers known as the `Dakshinamurti Stothram`. It is now chanted in South India almost everyday. The famous composer Muthuswami Dikshitar composed the song `Sri Daksbinamurti` in raga `Sankarabharanam`. Now, this song is frequently sung in Carnatic music concerts all over the world.
source: http://www.indianetzone.com/39/hindu_gods.htm